A New World Society
Unite for a Better Tomorrow
The Venus Project
The Venus Project presents a bold, new direction for humanity that entails nothing less than the total redesign of our culture. There are many people today who are concerned with the serious problems that face our modern society: unemployment, violent crime, replacement of humans by technology, over-population and a decline in the Earth’s ecosystems.
Download the Pdf Future By DesignAs you will see, The Venus Project is dedicated to confronting all of these problems by actively engaging in the research, development, and application of workable solutions. Through the use of innovative approaches to social awareness, educational incentives, and the consistent application of the best that science and technology can offer directly to the social system, The Venus Project offers a comprehensive plan for social reclamation in which human beings, technology, and nature will be able to coexist in a long-term, sustainable state of dynamic equilibrium.
Why is the Venus Project For Sale? Because they are having tough times financially, mainly because it does cost money to run the project, We still are in a Monetary system, barter and trade, and it is still extremely difficult for them to keep the land that they have. I'm sure they will make it through and not have to sell they're land. This all depends on us if we decide to help them with the project and sending them donations now you don't have to send them donations. You can just spread they're message amongst as many people as possible, and keep spreading this Page and this Website.
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Beyond Utopia
New Frontiers of Social Change
The Obsolete Monetary system
Resource-Based Economy
Motivation, Incentive & Creativity
The Human Aspect
The Venus Project
THE FUTURE AND BEYOND
By Jacque Fresco
BEYOND UTOPIA
With the advent of future developments in science and technology, we will assign more and more decision making to machines. At present this is evident in military systems in which electronic sensors maintain the ideal flight characteristics in advanced aircraft. The capacities of computers today exceed five hundred trillion bits of information per second. The complexity of today’s civilization is far too complex for human systems to manage without the assistance of electronic computers. Computers of today are relatively primitive compared to those that will evolve in the future. Eventually the management of social systems will call for require electronic sensors interconnected with all phases of the social sequences thus eliminating the need for politics.
Today modern industrial plants have built in automatic inventory systems, which order materials such as bearings and other mechanical replacements well in advance.
We believe it is now possible to achieve a society where people would be able to live longer, healthier, and more meaningful productive lives. In such a society, the measure of success would be based upon the fulfillment of one’s individual pursuits rather than the acquisition of wealth, property, and power. Although many of the concepts presented here may appear as unattainable goals, all of the ideas are based upon known scientific principles. It is not my purpose to write an article that would be acceptable to people this is not the concern of science.
The social direction being proposed here has no parallel in history with any other previous political ideology or economic strategy. Establishing the parameters of this new civilization will require transcending many of the traditions, values, and methods of the past. The future will evolve its own new paradigms, appropriate to each successive phase of human and technological development.
Throughout the history of civilization few national leaders or politicians have ever proposed a comprehensive plan to improve the lives of all people under their jurisdiction. Although such individuals as Plato, Edward Bellamy, H.G. Wells, Karl Marx, and Howard Scott all made some attempts to present a new civilization, the established social order considered them impractical dreamers with Utopian designs that ran contrary to the innate elements of human nature. Arrayed against these social pioneers was a formidable status quo composed of vested interests that were comfortable with the way things were, and a populace at large that, out of years of indoctrination and conditioning, wanted no radical changes. These were the millions of unappointed guardians of the status quo. The outlook and philosophy of the leaders were consistent with their positions of differential advantage.
In 1898, Edward Bellamy wrote the book Looking Backward. He conceived of an ideal egalitarian social system with many advanced ideas for its time. This bestseller generated a great deal of interest, and many people inquired as to how this type of cooperative Utopian society could be brought about. But Bellamy replied that he was just a writer and did not know how to create such a society.
The proposals he presented, and those of Plato's Republic, the writings of Karl Marx, H. G. Wells in his book The Shape of Things to Come, and many others all represent attempts to find workable solutions to the many problems that earlier civilizations were unable to resolve. There is little doubt that at the time of Bellamy’s books the social conditions were abominable, which made the Utopian ideal extremely appealing. What appears to be lacking in most of these concepts, however, has been an overall plan and the necessary methods for a transitional system to enable the idea to become a reality. Most of the early visions of a better world did not allow for changes in either technology or human values, tending to arrest innovative efforts. Additionally, all have lacked a comprehensive set of blueprints, models, and a methodology for implementation. Finally, they lacked competent individuals to bring about such a transition.
The answers do not lie in debate or philosophical discussion of values, but rather in methodology. Thus what is needed is an operational definition of a better world, which is as follows: To constantly maximize existing and future technologies with the sole purpose of enhancing all human life and protecting the environment.
Today we have developed the necessary technology to surpass the fondest hopes and dreams of any social innovators of the past. The fact that previous attempts at social change have failed is no justification for us to stop trying. The real danger lies in complacence. The only limitations to the future of humankind are those that we impose upon ourselves. It is now possible to relieve humanity of many of its unresolved problems through the humane application of technology.
Many years ago an attempt was made in the U. S. to understand a social and economic system different from our own. A film called "The March of Time" had this to say about Soviet Communism: "We believe that the American free-enterprise system will function better than the collective system. However, we wish you the best of luck on your new and unusual social experiment." The failure of communism to provide for human needs and to enrich the lives of its citizens is not unlike our own failures. Both failure and success are inherent in the on-going experiment that is social evolution. In all established social systems it is necessary to devise different approaches to improve the workings of the system.
Science is replete with examples of experiments that have failed, as well as those that have been successful. In the development of the airplane, for example, there were thousands of failures before the first workable model was produced. In the field of medicine, Dr. Erlich attempted over 600 different approaches to controlling syphilis before one was finally proven successful. All of the technology we use today, such as computers, cellular phones, the Internet, aircraft, and automobiles, are in a constant state of improvement and modification. Yet our social system and values remain largely static. An inscription on one of our government buildings reads as follows: "Where there is no vision, the people perish." Attaining visions requires change. The major reason for resisting change is that it tends to threaten the established interests. Actually, the fear of social change is somewhat unfounded when we consider that the entire history of civilization has been, in a sense, an experiment. Even the American free-enterprise system, during its earliest stages, faced a multitude of problems much more severe than they are today. These included long work hours, exploitation of child labor, inadequate ventilation in industrial plants, lack of rights for women and minorities, hazardous conditions in mines, and racial prejudice. Despite its many problems, it was the greatest social experiment in history in terms of diversity of lifestyles and individual freedoms, innovations in architecture and technology, and overall progress in general. It is imperative that we continue the process of social experimentation in order to transcend our present limitations and enhance the lives of everyone.
The future does not depend on our present-day beliefs or social customs, but will continue to evolve a set of values unique to its own time. There are no "Utopias." The very notion of "Utopia" is static. However, the survival of any social system ultimately depends upon its ability to allow for appropriate change to improve society as a whole. The paths that we choose will ultimately determine whether or not there is intelligent life on earth.
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NEW FRONTIERS OF SOCIAL CHANGE
It has often been observed that common crises create common bonds. While people seek advantage during the times of prosperity, shared suffering tends to draw people closer together. We have seen this behavior repeated time and time again throughout the centuries, during times of flood, famine, fire, or other natural disasters. Once the threat is resolved, however, scarcity patterns once again begin to steer people back to their behaviors of seeking individual advantage. Sensationalist motion pictures such as Independence Day depict a world united for the purpose of repelling an invasion by a hostile alien culture. Indeed, it seems that the only force that would mobilize the world in a unified direction would be one that poses a common threat, such as a colossal meteor hurling towards the earth, or some other major catastrophic event. If such an event were to occur, all border disputes would become irrelevant in the face of impending disaster. While many would call upon divine intervention for salvation, all nations would surely combine their efforts and call upon science and technology to deal with this common threat. Bankers, lawyers, businessmen, and politicians would all be bypassed. Every resource would be harnessed and mobilized, without any concern for monetary cost or profit. Under this kind of threatening condition, most people realize where the key to their survival lies. For example, during the Second World War, it was the collective mobilization of both human and material resources that lead to a successful resolution for the U.S. and its allies.
As the amount of scientific information grows, nations and people are coming to realize that even in today's divided world there are, in fact, many common threats that transcend national boundaries. These include overpopulation, energy shortages, pollution, water shortages, economic catastrophe, the spread of uncontrollable disease and so forth. However, faced even with threats of this magnitude, which are common to all nations, the direction of human action will not be altered so long as powerful nations are able to maintain control of the limited resources available.
Although many people, publications, and multi-media presentations portray various aspects of the future and paint spectacular pictures of the developments to come in such areas as transportation, housing, and medicine, they ignore the fact that in a monetary-based economy the full benefits of these developments continue to be available to a relative few. What is not touched upon is how these new technologies of the future can be used to organize societies and economies efficiently and equitably, without the necessity of uniformity, so that everyone would benefit from them. The few think tanks devoted to brainstorming newer approaches to bring social organization up to speed with today’s technological capabilities do not deal with social change as a global systems plan.
Neither are there any overall social plans in government or industry to totally eliminate the negative effects of the displacement of people by machines, nor does there seem to be any genuine concern to do so. Many people believe that in the event of any social breakdown the government will bring about the necessary changes for their survival. This is highly improbable. In the event of such a breakdown the existing government would most likely declare a state of emergency in an attempt to prevent total chaos. It would then institute measures that may address immediate problems, at the same time attempting to preserve existing institutions and power structures, even though these may be a chief contributing factor to the problems.
Many people throughout history have taken politicians to task for actions that have not been entirely in society’s best interest. The reasons for this become clearer when one realizes that even in modern democracies, these leaders do not benefit the lives of the average person. Rather, they maintain the preferential positions of much of the established order. There are growing indications of awareness on the part of people in many areas of the world that events have gone beyond the control of their political leaders. Everywhere we see political figures and parties come and go, political strategies adopted and discarded for their inability to satisfy the demands of one faction or another.
Last updated by Aaron Oct 14, 2009.
© 2012 Created by Aaron.
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